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Strangest feelings, almost supernatural, now stole into Pierre. With little power to touch with awe the souls of less susceptible, reflective, and poetic beings, such coincidences, however frequently they may recur, ever fill the finer organization with sensations which transcend all verbal renderings. They take hold of life's subtlest problem. With the lightning's flash, the query is spontaneously propounded¡ªchance, or God? If too, the mind thus influenced be likewise a prey to any settled grief, then on all sides the query magnifies, and at last takes in the all-comprehending round of things. For ever is it seen, that sincere souls in suffering, then most ponder upon final causes. The heart, stirred to its depths, finds correlative sympathy in the head, which likewise is profoundly moved. Before miserable men, when intellectual, all the ages of the world pass as in a manacled procession, and all their myriad links rattle in the mournful mystery.

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'Still, all this is less advanced as truths of the Indians than as examples of the backwoodsman's impression of them¡ªin which the charitable may think he does them some injustice. Certain it is, the Indians themselves think so; quite unanimously, too. The Indians, in deed, protest against the backwoodsman's view of them; and some think that one cause of their returning his antipathy so sincerely as they do, is their moral indignation at being so libeled by him, as they really believe and say. But whether, on this or any point, the Indians should be permitted to testify for themselves, to the exclusion of other testimony, is a question that may be left to the Supreme Court. At any rate, it has been observed that when an Indian becomes a genuine [229] proselyte to Christianity (such cases, however, not being very many; though, indeed, entire tribes are sometimes nominally brought to the true light,) he will not in that case conceal his enlightened conviction, that his race's portion by nature is total depravity; and, in that way, as much as admits that the backwoodsman's worst idea of it is not very far from true; while, on the other hand, those red men who are the greatest sticklers for the theory of Indian virtue, and Indian loving-kindness, are sometimes the arrantest horse-thieves and tomahawkers among them. So, at least, avers the backwoodsman. And though, knowing the Indian nature, as he thinks he does, he fancies he is not ignorant that an Indian may in some points deceive himself almost as effectually as in bush-tactics he can another, yet his theory and his practice as above contrasted seem to involve an inconsistency so extreme, that the backwoodsman only accounts for it on the supposition that when a tomahawking red-man advances the notion of the benignity of the red race, it is but part and parcel with that subtle strategy which he finds so useful in war, in hunting, and the general conduct of life.'

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free casino slot games to download£¬Well mayst thou seek that pillow, thou odoriferous flower, thought Pierre; not an hour ago, her own cheek must have rested there. IX. THE SAILORS BECOMING A LITTLE SOCIALNot at all, Isabel. In ten days I have lived ten thousand years. Forewarned now of the rubbish in that chest, I can not summon the heart to open it. Trash! Dross! Dirt!¡°Do look at the chimney,¡± she began; ¡°can¡¯t you see that something must be in it?¡±

Here the clergyman quickly raising his eyes, looked as surprised and searchingly at Pierre, as his politeness would permit.life.The talk went on; the man in gray revealed a spirit of benevolence which, mindful of the millennial promise, [65] had gone abroad over all the countries of the globe, much as the diligent spirit of the husbandman, stirred by forethought of the coming seed-time, leads him, in March reveries at his fireside, over every field of his farm. The master chord of the man in gray had been touched, and it seemed as if it would never cease vibrating. A not unsilvery tongue, too, was his, with gestures that were a Pentecost of added ones, and persuasiveness before which granite hearts might crumble into gravel. said Bandage¡ªa corpulent man, with a high German forehead¡ªshaking his head solemnly.

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The woman refusing to speak, eat, or drink, I asked one of the girls who they were, and where they lived; but she only stared vacantly, muttering something that could not be understood.

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My chimney is grand seignior here¡ªthe one great domineering object, not more of the landscape, than of the house; all the rest of which house, in each architectural arrangement, as may shortly appear, is, in the most marked manner, accommodated, not to my wants, but to my chimney¡¯s, which, among other things, has the centre of the house to himself, leaving but the odd holes and corners to me.

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By-and-by, the wind having steadily risen, and still blowing right into the harbor bore the San Dominick swiftly on. Sounding a point of land, the sealer at distance came into open view.£¬This event, happening at the dead of night, had a wonderfully solemn and almost awful effect upon me. I would have given the whole world, and the sun and moon, and all the stars in heaven, if they had been mine, had I been safe back at Mr. Jones', or still better, in my home on the Hudson River. I thought it an ill-omened voyage, and railed at the folly which had sent me to sea, sore against the advice of my best friends, that is to say, my mother and sisters.¡£ lovingly leaning over towards him, ¡£

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¡®I am seeking for my mother,¡¯ he answered, ¡®and I pray ye to suffer me to pass, for it may be that she is in this city.¡¯£¬I will no more of this infatuation,¡£But the leading principle that was involved in this affair is far too mischievous to be lightly dismissed.¡£

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CHAPTER II. WHAT UTILITARIANISM IS.£¬I must here mention, as some relief to the impression which Jackson's character must have made upon the reader, that in several ways he at first befriended this boy; but the boy always shrunk from him; till, at last, stung by his conduct, Jackson spoke to him no more; and seemed to hate him, harmless as he was, along with all the rest of the world.¡£¡®I cannot love where I cannot trust,¡¯ he replied.¡£

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Neither by word or letter had Isabel betrayed any spark of those more common emotions and desires which might not unreasonably be ascribed to an ordinary person placed in circumstances like hers. Though almost penniless, she had not invoked the pecuniary bounty of Pierre; and though she was altogether silent on that subject, yet Pierre could not but be strangely sensible of something in her which disdained to voluntarily hang upon the mere bounty even of a brother. Nor, though she by various nameless ways, manifested her consciousness of being surrounded by uncongenial and inferior beings, while yet descended from a generous stock, and personally meriting the most refined companionships which the wide world could yield; nevertheless, she had not demanded of Pierre that he should array her in brocade, and lead her forth among the rare and opulent ladies of the land. But while thus evincing her intuitive, true lady-likeness and nobleness by this entire freedom from all sordid motives, neither had she merged all her feelings in any sickly sentimentalities of sisterly affection toward her so suddenly discovered brother; which, in the case of a naturally unattractive woman in her circumstances, would not have been altogether alluring to Pierre. No. That intense and indescribable longing, which her letter by its very incoherencies had best embodied, proceeded from no base, vain, or ordinary motive whatever; but was the unsuppressible and unmistakable cry of the godhead through her soul, commanding Pierre to fly to her, and do his highest and most glorious duty in the world.£¬The ultimate sanction, therefore, of all morality (external motives apart) being a subjective feeling in our own minds, I see nothing embarrassing to those whose standard is utility, in the question, what is the sanction of that particular standard? We may answer, the same as of all other moral standards¡ªthe conscientious feelings of mankind. Undoubtedly this sanction has no binding efficacy on those who do not possess the feelings it appeals to; but neither will these persons be more obedient to any other moral principle than to the utilitarian one. On them morality of any kind has no hold but through the external sanctions. Meanwhile the feelings exist, a feet in human nature, the reality of which, and the great power with which they are capable of acting on those in whom they have been duly cultivated, are proved by experience. No reason has ever been shown why they may not be cultivated to as great intensity in connection with the utilitarian, as with any other rule of morals.¡£Seeing I could not effect my object that night, I thought it best to defer it for the present; and returning among the sailors, Jackson asked me how I had found the captain, and whether the next time I went, I would not take a friend along and introduce him.¡£

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