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¡®I will sell thee my soul,¡¯ he answered. ¡®I pray thee buy it of me, for I am weary of it. Of what use is my soul to me? I cannot see it. I may not touch it. I do not know it.¡¯

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I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality. As the means of making the nearest approach to this ideal, utility would enjoin, first, that laws and social arrangements should place the happiness, or (as speaking practically it may be called) the interest, of every individual, as nearly as possible in harmony with the interest of the whole; and secondly, that education and opinion, which have so vast a power over human character, should so use that power as to establish in the mind of every individual an indissoluble association between his own happiness and the good of the whole; especially between his own happiness and the practice of such modes of conduct, negative and positive, as regard for the universal happiness prescribes: so that not only he may be unable to conceive the possibility of happiness to himself, consistently with conduct opposed to the general good, but also that a direct impulse to promote the general good may be in every individual one of the habitual motives of action, and the sentiments connected therewith may fill a large and prominent place in every human being's sentient existence. If the impugners of the utilitarian morality represented it to their own minds in this its true character, I know not what recommendation possessed by any other morality they could possibly affirm to be wanting to it: what more beautiful or more exalted developments of human nature any other ethical system can be supposed to foster, or what springs of action, not accessible to the utilitarian, such systems rely on for giving effect to their mandates.

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free casino slot games to download£¬Disowning now all previous exertions of his mind, and burning in scorn even those fine fruits of a care-free fancy, which, written at Saddle Meadows in the sweet legendary time of Lucy and her love, he had jealously kept from the publishers, as too true and good to be published; renouncing all his foregone self, Pierre was now engaged in a comprehensive compacted work, to whose speedy completion two tremendous motives unitedly impelled;¡ªthe burning desire to deliver what he thought to be new, or at least miserably neglected Truth to the world; and the prospective menace of being absolutely penniless, unless by the sale of his book, he could realize money. Swayed to universality of thought by the widely-explosive mental tendencies of the profound events which had lately befallen him, and the unprecedented situation in which he now found himself; and perceiving, by presentiment, that most grand productions of the best human intellects ever are built round a circle, as atolls (i. e. the primitive coral islets which, raising themselves in the depths of profoundest seas, rise funnel-like to the surface, and present there a hoop of white rock, which though on the outside everywhere lashed by the ocean, yet excludes all tempests from the quiet lagoon within), digestively including the whole range of all that can be known or dreamed; Pierre was resolved to give the world a book, which the world should hail with surprise and delight. A varied scope of reading, little suspected by his friends, and randomly acquired by a random but lynx-eyed mind, in the course of the multifarious, incidental, bibliographic encounterings of almost any civilized young inquirer after Truth; this poured one considerable contributary stream into that bottomless spring of original thought which the occasion and time had caused to burst out in himself. Now he congratulated himself upon all his cursory acquisitions of this sort; ignorant that in reality to a mind bent on producing some thoughtful thing of absolute Truth, all mere reading is apt to prove but an obstacle hard to overcome; and not an accelerator helpingly pushing him along.Cowley's Enchanted Isle.CHAPTER LXXVII. A PARTY OF ROVERS¡ªLITTLE LOO AND THE DOCTORTo Captain Delano's surprise, the stranger, viewed through the glass, showed no colors; though to do so upon entering a haven, however uninhabited in its shores, where but a single other ship might be lying, was the custom among peaceful seamen of all nations. Considering the lawlessness and loneliness of the spot, and the sort of stories, at that day, associated with those seas, Captain Delano's surprise might have deepened into some uneasiness had he not been a person of a singularly undistrustful good-nature, not liable, except on extraordinary and repeated incentives, and hardly then, to indulge in personal alarms, any way involving the imputation of malign evil in man. Whether, in view of what humanity is capable, such a trait implies, along with a benevolent heart, more than ordinary quickness and accuracy of intellectual perception, may be left to the wise to determine. [pg 111]

adult males'Though held in a sort a barbarian, the backwoodsman would seem to America what Alexander was to Asia¡ªcaptain in the vanguard of conquering civilization. Whatever the nation's growing opulence or power, does it not lackey his heels? Pathfinder, provider of security to those who come after him, for himself he asks nothing but hardship. Worthy to be compared with Moses in the Exodus, or the Emperor Julian in Gaul, who on foot, and bare-browed, at the head of covered or mounted legions, marched so through the elements, day after day. The tide of emigration, let it roll as it will, never overwhelms the backwoodsman into itself; he rides upon advance, as the Polynesian upon the comb of the surf.Watch below, Buttons; watch belowI understand,

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CHAPTER III. OF THE ULTIMATE SANCTION OF THE PRINCIPLE OF UTILITY.£¬It is not for me to say, what it was that made a whole ship's company submit so to the whims of one poor miserable man like Jackson. I only know that so it was; but I have no doubt, that if he had had a blue eye in his head, or had had a different face from what he did have, they would not have stood in such awe of him. And it astonished me, to see that one of the seamen, a remarkably robust and good-humored young man from Belfast in Ireland, was a person of no mark or influence among the crew; but on the contrary was hooted at, and trampled upon, and made a butt and laughing-stock; and more than all, was continually being abused and snubbed by Jackson, who seemed to hate him cordially, because of his great strength and fine person, and particularly because of his red cheeks.¡£The truckmen themselves are almost as singular a race as their animals. Like the Judiciary in England, they wear gowns,¡ªnot of the same cut and color though,¡ªwhich reach below their knees; and from the racket they make on the pavements with their hob-nailed brogans, you would think they patronized the same shoemaker with their horses. I never could get any thing out of these truckmen. They are a reserved, sober-sided set, who, with all possible solemnity, march at the head of their animals; now and then gently advising them to sheer to the right or the left, in order to avoid some passing vehicle. Then spending so much of their lives in the high-bred company of their horses, seems to have mended their manners and improved their taste, besides imparting to them something of the dignity of their animals; but it has also given to them a sort of refined and uncomplaining aversion to human society.¡£

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